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“Whoever is not Greek is a Barbarian”

≈ 2 mins de leitura

Juan Luis García Alonso

In this presentation I will look at the central role played in Ancient Greek identity formation by the duality Greek / Barbarian, originally constructed on linguistic grounds, but eventually evolving into other significant cultural areas. Bárbaroi was how the Ancient Greeks referred to all the foreign peoples around them whose language was not understandable. It was, of course, an onomatopoeia that allowed them to imitate the apparent stammer of those who were speaking so “strangely”. Interestingly enough the word, particularly with its passage through Latin, became to be the base of something different, to be perceived in the concept of barbaric. And so, those who could not or did not speak your language became uncivilized. People(s) not knowing the Greek language, not participating in Greek civilization, religion or literature started to be perceived not only as “different” but as somehow “inferior”. One of the legacies of Ancient Greece is then the word “barbarian”, still used today in English and many modern languages. This question has been studied extensively, as it says a lot about Greek and Roman culture in general. However, what has been not so much looked at is the extent of negativity in the attitudes towards immigrants and foreigners in Greek and Roman society. I will reflect in all these questions, and on how this is echoed in more recent times.


ISBN:
978-989-26-1482-3
eISBN: 978-989-26-1483-0
DOI: 10.14195/978-989-26-1483-0_1
Área: Artes e Humanidades
Páginas: 9-26
Data: 2017

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Outros Capítulos (11)

“Whoever is not Greek is a Barbarian”

Juan Luis García Alonso

https://doi.org/10.14195/978-989-26-1483-0_1

Planning and purism: ideological forces in shaping linguistic identity

Virve Anneli Vihman

https://doi.org/10.14195/978-989-26-1483-0_2

History as identity: the Adriatic sea

Egidio Ivetic

https://doi.org/10.14195/978-989-26-1483-0_3

Sound/unsound: classroom identities and the sounds of English

Diana Silver

https://doi.org/10.14195/978-989-26-1483-0_4

Language loss and changing identities in the Mirandese community

Cristina Martins

https://doi.org/10.14195/978-989-26-1483-0_5

Belonging and place in the age of globalisation: the case of Swiss ‘Heimat’

Juergen Barkhoff

https://doi.org/10.14195/978-989-26-1483-0_6

National identity and the literary in the globalization era: Canada as case study

Ana María Fraile‑Marcos

https://doi.org/10.14195/978-989-26-1483-0_7

‘Who do you think you are?’: a critique of the concept of exceptionalism in the construction and analysis of American identity

Stephen Wilson

https://doi.org/10.14195/978-989-26-1483-0_8

Experiencing the identity(ies) of the other(s), finding that of one’s own on/through the stage in Wertenbaker’s play Our Country’s Good

Şenay Kara

https://doi.org/10.14195/978-989-26-1483-0_9

Cailís mo chuid fola/ the chalice of my blood: stigmatized female identity in Celia de Fréine’s Fiacha Fola

Lillis Ó Laoire

https://doi.org/10.14195/978-989-26-1483-0_10

The women of the other and us

Catarina Martins

https://doi.org/10.14195/978-989-26-1483-0_11