Lies too good to lay to rest: the survival of pagan ghost stories in early Christian literature
Daniel Ogden
Consideration is given to three traditional ghost stories that thrived in both pagan and early Christian literature: ‘The Haunted House’, ‘A Ghost Locates a Lost Deposit’ and ‘The Mistaken Underworld Escort.’ All three stories appear both in Lucian’s Philopseudes on the pagan side and in the works of Augustine on the Christian side, and additionally in further works on both sides of the religious divide. As various passages in the New Testament and the works of the early Fathers make clear, the concept of the ghost was incompatible with Christian belief. Accordingly, we ask why such stories continued to thrive, nonetheless, in Christian writings. We advance a tentative two-part answer: first, the stories were just too deeply ingrained in popular culture, and indeed just too entertaining, to be relinquished; secondly, the stories served surreptitiously but reassuringly to confirm belief in the soul’s survival of death even as, at explicit level, their Christian re-tellers tried, in different ways, to argue the ghosts out of them. We proceed to investigate the various sorts of theological accommodation made.
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ISBN: 978-989-26-1763-3
eISBN: 978-989-26-1765-7
DOI: 10.14195/978-989-26-1765-7_4
Área: Artes e Humanidades
Páginas: 65-80
Data: 2019
Keywords
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Outros Capítulos (18)
Introduction
[s. n.]
https://doi.org/10.14195/978-989-26-1765-7_0
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https://doi.org/10.14195/978-989-26-1765-7_1
The function of dream-stories in Plutarch’s Lives
Dámaris Romero-González
https://doi.org/10.14195/978-989-26-1765-7_2
Menippus: a truly living ghost in Lucian’s Necromancy
Pilar Gómez Cardó
https://doi.org/10.14195/978-989-26-1765-7_3
Lies too good to lay to rest: the survival of pagan ghost stories in early Christian literature
Daniel Ogden
https://doi.org/10.14195/978-989-26-1765-7_4
Demons, ghosts and spirits in the philosophical tradition
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https://doi.org/10.14195/978-989-26-1765-7_5
The atomistic denial of ghosts: from Democritus to Lucretius
Vera Ángel Jacinto Traver Vera
https://doi.org/10.14195/978-989-26-1765-7_6
The role of the ghosts in Seneca’s tragedies
Miguel Rodríguez-Pantoja
https://doi.org/10.14195/978-989-26-1765-7_7
Ghosts of girlfriends past: development of a literary episode
Mariscal Gabriel Laguna Mariscal
https://doi.org/10.14195/978-989-26-1765-7_8
On women’s faithfulness and ghosts: about Decameron 7
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https://doi.org/10.14195/978-989-26-1765-7_9
The “Ghost” in the Magic Treatises by Lope de Barrientos
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https://doi.org/10.14195/978-989-26-1765-7_10
“Phantom Ladies” and “Ghost Gallants”: the motif of supernatural lovers in the Spanish golden age theatre
Ana Zapatero Molinuevo
https://doi.org/10.14195/978-989-26-1765-7_11
Tomorrow in The Battle Think on Me: haunting ghosts, remorse and guilt in Shakespeare’s Richard III and Javier Marías
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https://doi.org/10.14195/978-989-26-1765-7_12
Ghostly presences in H.P. Lovecraft’s “Cool Air” and The Case of Charles Dexter Ward
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https://doi.org/10.14195/978-989-26-1765-7_13
The influence of The Castle of Otranto in The Shining, or the reception of eighteenth-century Gothic ghosts in Stephen King’s literature
Abril Cristina A Huertas Abril
https://doi.org/10.14195/978-989-26-1765-7_14
The ghostly, the uncanny and the abject in Jean Rhys’s After Leaving Mr Mackenzie
López María J. López
https://doi.org/10.14195/978-989-26-1765-7_15
The Moroccan jinn in the Anglo-American literary and ethnographic tradition
María Porras Sánchez
https://doi.org/10.14195/978-989-26-1765-7_16
Purgatory in Los Pedroches: an anthropological approach from the ethnographic analysis of a ceremony: Ánimas Benditas in Christmas Eve in Dos Torres
Ignacio Alcalde Sánchez
https://doi.org/10.14195/978-989-26-1765-7_17