Juan Luis García Alonso
In this presentation I will look at the central role played in Ancient Greek identity formation by the duality Greek / Barbarian, originally constructed on linguistic grounds, but eventually evolving into other significant cultural areas. Bárbaroi was how the Ancient Greeks referred to all the foreign peoples around them whose language was not understandable. It was, of course, an onomatopoeia that allowed them to imitate the apparent stammer of those who were speaking so “strangely”. Interestingly enough the word, particularly with its passage through Latin, became to be the base of something different, to be perceived in the concept of barbaric. And so, those who could not or did not speak your language became uncivilized. People(s) not knowing the Greek language, not participating in Greek civilization, religion or literature started to be perceived not only as “different” but as somehow “inferior”. One of the legacies of Ancient Greece is then the word “barbarian”, still used today in English and many modern languages. This question has been studied extensively, as it says a lot about Greek and Roman culture in general. However, what has been not so much looked at is the extent of negativity in the attitudes towards immigrants and foreigners in Greek and Roman society. I will reflect in all these questions, and on how this is echoed in more recent times.
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ISBN: 978-989-26-1482-3
eISBN: 978-989-26-1483-0
DOI: 10.14195/978-989-26-1483-0_1
Área: Artes e Humanidades
Páginas: 9-26
Data: 2017
Keywords
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Outros Capítulos (11)
“Whoever is not Greek is a Barbarian”
Juan Luis García Alonso
https://doi.org/10.14195/978-989-26-1483-0_1
Planning and purism: ideological forces in shaping linguistic identity
Virve Anneli Vihman
https://doi.org/10.14195/978-989-26-1483-0_2
History as identity: the Adriatic sea
Egidio Ivetic
https://doi.org/10.14195/978-989-26-1483-0_3
Sound/unsound: classroom identities and the sounds of English
Diana Silver
https://doi.org/10.14195/978-989-26-1483-0_4
Language loss and changing identities in the Mirandese community
Cristina Martins
https://doi.org/10.14195/978-989-26-1483-0_5
Belonging and place in the age of globalisation: the case of Swiss ‘Heimat’
Juergen Barkhoff
https://doi.org/10.14195/978-989-26-1483-0_6
National identity and the literary in the globalization era: Canada as case study
Ana María Fraile‑Marcos
https://doi.org/10.14195/978-989-26-1483-0_7
‘Who do you think you are?’: a critique of the concept of exceptionalism in the construction and analysis of American identity
Stephen Wilson
https://doi.org/10.14195/978-989-26-1483-0_8
Experiencing the identity(ies) of the other(s), finding that of one’s own on/through the stage in Wertenbaker’s play Our Country’s Good
Şenay Kara
https://doi.org/10.14195/978-989-26-1483-0_9
Cailís mo chuid fola/ the chalice of my blood: stigmatized female identity in Celia de Fréine’s Fiacha Fola
Lillis Ó Laoire
https://doi.org/10.14195/978-989-26-1483-0_10
The women of the other and us
Catarina Martins
https://doi.org/10.14195/978-989-26-1483-0_11