Experiencing the identity(ies) of the other(s), finding that of one’s own on/through the stage in Wertenbaker’s play Our Country’s Good
Şenay Kara
Drawing attention to the immense potentialities of cultural, artistic and intellectual engagements and focusing particularly on the transformative and regenerative power of theatre in society, Timberlake Wertenbaker’s play Our Country’s Good (1988) depicts the (hi)story of the noteworthy changes and improvements that a group of underprivileged people experience as they gain access to art. Based on a historical event and set in a colonial environment, the play presents a fictionalized account of the real‑life experiences of a group of convicts who, transported from Britain to Australia in 1787 as members of the first Australian Penal Colony, are given the opportunity to be actively involved in a theatrical performance and who, through that involvement, go –both individually and collectively– through a notable process of gaining awareness and self‑(re)definition. As these convict‑actors/actresses play their roles and experience the identities of socio‑culturally, economically and hierarchically very different characters, they increasingly recognize the constructedness and, consequently, the questionable, challengeable and changeable nature of identities, social roles and positions. Wertenbaker depicts the production of a play within her play and demonstrates the civilizing, rehabilitating, liberating and equalizing power of cultural and artistic practices. This article, while presenting a detailed critical analysis of the dominant themes of class, cultural, racial, ethnic, gender and environmental discrimination and crucial issues like (in)equality, (in)justice, crime and punishment, displacement and (un)belonging as well as the formation and maintenance of identities within these boundaries, pays special attention to the dual function or the uses and abuses of language, discourse, representation, culture and art in relation to all these crucial subjects. There is a detailed discussion of the role of language and narratives not only as tools of constructing but also of deconstructing and invalidating oppressive and unjust social roles and systems, with a special emphasis on the power and benefits of cultural, intellectual and creative practices.
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ISBN: 978-989-26-1482-3
eISBN: 978-989-26-1483-0
DOI: 10.14195/978-989-26-1483-0_9
Área: Artes e Humanidades
Páginas: 151-188
Data: 2017
Keywords
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Outros Capítulos (11)
“Whoever is not Greek is a Barbarian”
Juan Luis García Alonso
https://doi.org/10.14195/978-989-26-1483-0_1
Planning and purism: ideological forces in shaping linguistic identity
Virve Anneli Vihman
https://doi.org/10.14195/978-989-26-1483-0_2
History as identity: the Adriatic sea
Egidio Ivetic
https://doi.org/10.14195/978-989-26-1483-0_3
Sound/unsound: classroom identities and the sounds of English
Diana Silver
https://doi.org/10.14195/978-989-26-1483-0_4
Language loss and changing identities in the Mirandese community
Cristina Martins
https://doi.org/10.14195/978-989-26-1483-0_5
Belonging and place in the age of globalisation: the case of Swiss ‘Heimat’
Juergen Barkhoff
https://doi.org/10.14195/978-989-26-1483-0_6
National identity and the literary in the globalization era: Canada as case study
Ana María Fraile‑Marcos
https://doi.org/10.14195/978-989-26-1483-0_7
‘Who do you think you are?’: a critique of the concept of exceptionalism in the construction and analysis of American identity
Stephen Wilson
https://doi.org/10.14195/978-989-26-1483-0_8
Experiencing the identity(ies) of the other(s), finding that of one’s own on/through the stage in Wertenbaker’s play Our Country’s Good
Şenay Kara
https://doi.org/10.14195/978-989-26-1483-0_9
Cailís mo chuid fola/ the chalice of my blood: stigmatized female identity in Celia de Fréine’s Fiacha Fola
Lillis Ó Laoire
https://doi.org/10.14195/978-989-26-1483-0_10
The women of the other and us
Catarina Martins
https://doi.org/10.14195/978-989-26-1483-0_11